Zakariya Saharanpuri praised Qasidah Burdah and Dalael-e-Khayrat in his Fazail-e-Darood Sharif. Verses from this book are used as tawiz by some Sufi people.Īctual Qasidah Burdah is the poetry ‘Banat Suad’ composed by sahabi (companion) Ka’b bin Juhayr (Rd) whom the Prophet (pbuh) offered his burdah (mantle) as a gift. “When any distress befalls me, and I ask help from the prophet, he saves me”.īusiri became mushrik by uttering such words because only Allah heals the patients. Part of your knowledge is the knowledge of Lawh Mahfuz and the Pen.” “O Prophet, Certainly the world and the Hereafter are Your Gifts. 695 AH/1295 CE) in his poetry the so-called Qasidah Burdah wrote, Sufi poet of Shaziliyyah tariqah Sharfuddin Busiri (d. Sufis accept prophets and shaikhs as shelter instead of Allah. But do not give yourselves an opportunity to obey Satan and utter over-confident words. The Prophet (pbuh) said, Tell me what you have come to tell me. Then they said, “You are best and most kind among us”. Once the Prophet Muhammad (pbuh) was addressed as, “You are our Master”. But I will be of no benefit for you before Allah. The Prophet (pbuh) said, O Fatimah, Save yourself from hellfire and take from my wealth whatever you wish. On the day no person will have power for another a nd the Decision that day will be with Allah. Truly, unto Me belong the Hereafter and the world (Quran, 92:13) Accepting prophets and shaikhs as shelter instead of Allah! Ahsan, “If you hear my lecture on this subject (Wahdat-ul-wujud) you will say to yourself that Faith cannot be complete without having belief in it (Wahdat-ul-wujud).
(Emdadul Mushtaq ila Ashrafil Akhlaq, Ashraf Ali Thanwi, p-62)ĭeobandi scholar Ashraf Ali Thanwi said to Muhammad. Zakariya Saharanpuri praised Dalael-e-Khayrat in his Fazail-e-Darood Sharif.Įmdadullah said, “Man is slave outwardly, but he is Haqq (God) inwardly”. Verses from the book Dalael-e-Khayrat is used as tawiz by some Sufi people. 1464 CE) in his book Dalael-e-Khayrat wrote: Sufi poet of Shadhiliyyah tariqah Sulaiman Jazuli (d. I am far from imperfections and how great is my Majesty! (Shamaim Emdadiyah, p- 36) Mā fī jubbatī illāllāh “There is nothing in my cloak but God.”Ī group of Sufis sided with the notorious Hallaj.
“I am the Divine truth.” (Shamaim Emdadiyah, p-36) Husain ibn Mansur Hallaz (d.309 AH/922 CE) declared, The Divine Truth has chosen some bodies, made them cleanĪnd inserted divinity into them. Imām Abu Hanifa (Rh) said, “He who says that he doesn’t know whether Allah is over heavens or on earth has certainly disbelieved (committed Kufr) Because Allah says: The Mercy-giving is settled on the Throne (Quran, 20:5) and his throne is over the heavens.” (Sharh Aqidah Tahawiyah, Ibn Abil-Ijj, p- 288) In actual Islamic belief, Allah is separate from his creation. This idea of Wahdatul Wujud is actually ‘shirk’. Wahdatul Wujud (unity of all beings) is the belief that there is no difference between Creator and creation. UNACCEPTABLE BELIEFS MAINTAINED BY SUFIS (DEOBANDIS AND OTHERS) And seekers of world joined them because music and dance are permitted in this sect, and there are other slacknesses”.
Seekers of Hereafter joined because they show ascetism. People of two categories joined this group. Later people who considered music allowable joined this group, calling themselves Sufis. Imām Ibn Jawzi writes: “Earlier, Sufism was synonymous with the term Juhd (Ascetism). What Sufis practice besides Islam is actually Bid’ah (innovation). There is no need of un-Islamic ideas of Sufism for purification of soul. In fact, purification of soul can be achieved by salah, fasting, ihsan, alms-giving, tilawat etc. Sufism is a combination of several un-Islamic ideas namely Wahdat-ul-Wujud (unity of all beings), Tawajjuh (spiritual attention), Tasawwur, living state of a dead shaikh in grave, Kashf (vision of Unseen things in awake-state-dream) etc.īelievers in Sufism say that Sufism is Tajkiyat-un-Nafs (purification of soul) an essential part of Islam. Actually Sufism is a distorted form of Islam.